This article contributes to Palestinian intellectual history by discussing the lives and writings of three diaspora intellectuals during the transitional period of the 1950s: Jabra Ibrahim Jabra, Abdul-Latif Tibawi, and Nicola Ziadeh. I argue that they fused a conservative acceptance of state authority and avoidance of radical politics with a liberal understanding of national-ism and scholarship, including freedom, secularism, and objectivity. Without a Palestinian nation-state, their participation in the imagined futures of Pan-Arabism and decolonization meant avoiding radical leftist political movements. Instead, they advanced literature and history, surviv-ing in the diaspora as liberals during Pan-Arabism’s transition from a rev-olutionary goal to a state ideology.
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